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Journalism and Mass Communication | " 2003 Kalyani Suresh |
Chapter 1 focused on the developmental stages of Communication and summed up Communication as a complex and dynamic process leading to the evolution of meaning.
The study of communication and mass media has led to the formulation of many theories: structural and functional theories believe that social structures are real and function in ways that can be observed objectively; cognitive and behavioral theories tend to focus on psychology of individuals; interactionist theories view social life as a process of interaction; interpretive theories uncover the ways people actually understand their own experience; and critical theories are concerned with the conflict of interests in society and the way communication perpetuates domination of one group over another .
The earliest theories were those propounded by Western theorists Siebert, Paterson and Schramm in their book Four Theories Of the Press (1956). These were termed "normative theories" by McQuail in the sense that they "mainly express ideas of how the media ought to or can be expected to operate under a prevailing set of conditions and values." Each of the four original or classical theories is based on a particular political theory or economic scenario.
I) CLASSICAL THEORIES
According to this theory, mass media, though not under the direct control of the State, had to follow its bidding. Under an Authoritarian approach in Western Europe, freedom of thought was jealously guarded by a few people (ruling classes), who were concerned with the emergence of a new middle class and were worried about the effects of printed matter on their thought process. Steps were taken to control the freedom of expression. The result was advocacy of complete dictatorship. The theory promoted zealous obedience to a hierarchical superior and reliance on threat and punishment to those who did not follow the censorship rules or did not respect authority. Censorship of the press was justified on the ground that the State always took precedence over the individual's right to freedom of expression.
This theory stemmed from the authoritarian philosophy of Plato (407 - 327 B.C), who thought that the State was safe only in the hands of a few wise men. Thomas Hobbes (1588 - 1679), a British academician, argued that the power to maintain order was sovereign and individual objections were to be ignored. Engel, a German thinker further reinforced the theory by stating that freedom came into its supreme right only under Authoritarianism.
The world has been witness to authoritarian means of control over media by both dictatorial and democratic governments.
Libertarianism or Free Press Theory
This movement is based on the right of an individual, and advocates absence of restraint. The basis of this theory dates back to 17th century England when the printing press made it possible to print several copies of a book or pamphlet at cheap rates. The State was thought of as a major source of interference on the rights of an individual and his property. Libertarians regarded taxation as institutional theft. Popular will (vox populi) was granted precedence over the power of State.
Advocates of this theory were Lao Tzu, an early 16th century philosopher, John Locke of Great Britain in the17th century, John Milton, the epic poet ("Aeropagitica") and John Stuart Mill, an essayist ("On Liberty"). Milton in Aeropagitica in 1644, referred to a self righting process if free expression is permitted "let truth and falsehood grapple." In 1789, the French, in their Declaration Of The Rights Of Man, wrote "Every citizen may speak, write and publish freely." Out of such doctrines came the idea of a "free marketplace of ideas." George Orwell defined libertarianism as "allowing people to say things you do not want to hear". Libertarians argued that the press should be seen as the Fourth Estate reflecting public opinion.
What the theory offers, in sum, is power without social responsibility.
Virulent critics of the Free Press Theory were Wilbur Schramm, Siebert and Theodore Paterson. In their book Four Theories Of Press, they stated "pure libertarianism is antiquated, outdated and obsolete." They advocated the need for its replacement by the Social Responsibility theory. This theory can be said to have been initiated in the United States by the Commission of The Freedom Of Press, 1949. The commission found that the free market approach to press freedom had only increased the power of a single class and has not served the interests of the less well-off classes. The emergence of radio, TV and film suggested the need for some means of accountability. Thus the theory advocated some obligation on the part of the media to society. A judicial mix of self regulation and state regulation and high professional standards were imperative.
Social Responsibility theory thus became the modern variation in which the duty to one"s conscience was the primary basis of the right of free expression.
This theory is derived from the ideologies of Marx and Engel that "the ideas of the ruling classes are the ruling ideas". It was thought that the entire mass media was saturated with bourgeois ideology. Lenin thought of private ownership as being incompatible with freedom of press and that modern technological means of information must be controlled for enjoying effective freedom of press.
The theory advocated that the sole purpose of mass media was to educate the great masses of workers and not to give out information. The public was encouraged to give feedback as it was the only way the media would be able to cater to its interests.
Two more theories were later added as the "four theories of the press" were not fully applicable to the non-aligned countries of Asia, Africa and Latin America, who were committed to social and economic development on their own terms. The two theories were:
Development Communication Theory
The underlying fact behind the genesis of this theory was that there can be no development without communication. Under the four classical theories, capitalism was legitimized, but under the Development communication theory, or Development Support Communication as it is otherwise called, the media undertook the role of carrying out positive developmental programmes, accepting restrictions and instructions from the State. The media subordinated themselves to political, economic, social and cultural needs. Hence the stress on "development communication" and "development journalism". There was tacit support from the UNESCO for this theory. The weakness of this theory is that "development" is often equated with government propaganda.
Democratization/Democratic Participant Media Theory
This theory vehemently opposes the commercialization of modern media and its top-down non-participant character. The need for access and right to communicate is stressed. Bureaucratic control of media is decried.
2) MAGIC BULLET/ HYPODERMIC NEEDLE/ STIMULUS RESPONSE THEORY
Before the first World War, there was no separate field of study on Communication, but knowledge about mass communication was accumulating. An outcome of World War I propaganda efforts, the Magic Bullet or Hypodermic Needle Theory came into existence. It propounded the view that the mass media had a powerful influence on the mass audience and could deliberately alter or control peoples' behaviour.
Klapper (1960) formulated several generalizations on the effects of mass media. His research findings are as follows: "Mass-media ordinarily does not serve as a necessary and sufficient cause of audience effect, but rather functions through a nexus of mediating factors and influences. These mediating factors render mass-communication as a contributory agent in a process of reinforcing the existing conditions."
The main mediating factors which he considers responsible for the functions and effects of mass communications are
- selective exposure i.e., people's tendency to expose themselves to those mass communications which are in agreement with their attitudes and interests; and
- selective perception and retention i.e., people's inclination to organize the meaning of mass communication messages into accord with their already existing views.
In the early 40"s, before the invention of television, Lazarsfeld, Berelson and Goudet conducted an American survey on mass campaigns. The study revealed that informal social relationships had played a part in modifying the manner in which individuals selected content from the media campaign. The study also indicated that ideas often flowed from the radio and newspapers to opinion leaders and from them to the less active sections of society. Thus, informal social groups have some degree of influence on people and mould the way they select media content and act on it.
This theory simply stated that mass communication media channels communicate directly to the mass audience without the message being filtered by opinion leaders.
This was based on the idea that there are a number of relays in the communication flow from a source to a large audience.
6) USES AND GRATIFICATION THEORY
This theory propounded by Katz in 1970, is concerned with how people use media for gratification of their needs. An outcome of Abraham Maslow's Heirarchy of Needs, it propounds the fact that people choose what they want to see or read and the different media compete to satisfy each individual"s needs.
In the hierarchy of needs, there are five levels in the form of a pyramid with the basic needs such as food and clothing at the base and the higher order needs climbing up the pyramid. The fulfillment of each lower level need leads to the individual looking to satisfy the next level of need and so on till he reaches the superior-most need of self-actualization.
Source :William G Huitt - Valdosta University at chiron.valdosta.edu/whuitt/ (used by permission)
1. Information - we want to find out about society and the world- we want to satisfy our curiosity. This would fit the news and documentaries which both give us a sense that we are learning about the world.
2. Personal Identity - we may watch the television in order to look for models for our behaviour. So, for example, we may identify with characters that we see in a soap. The characters help us to decide what feel about ourselves and if we agree with their actions and they succeed we feel better about ourselves.
3. Integration and Social Interaction - we use the media in order to find out more about the circumstances of other people. Watching a show helps us to empathize and sympathize with the lives of others so that we may even end up thinking of the characters in programme as friends.
4. Entertainment - sometimes we simply use the media for enjoyment, relaxation or just to fill time.
Riley and Riley (1951) found that children in peer groups used adventure stories from the media for group games while individual children used media stories for fantasizing and daydreaming. The study thus found that different people use the same messages from the media for different purposes.
Katz replaced the question "what do media do to people?" with the question "what do people do with the media?" Katz, Gurevitch & Hass found that the media are used by
individuals to meet the following specific needs :
Cognitive needs (acquiring information, knowledge and understanding);
Affective needs (emotional, pleasurable experience);
Personal integrative needs (strengthening self image);
Social integrative needs (strengthening self image);
Tension release needs (escape and diversion)
McQuail, Blumler and Brown suggested the following individual needs categories:
1) Diversion (emotional release)
2) Personal Relationships (substitute of media for companionship).
3) Personal identity or individual psychology (value reinforcement, self understanding.)
4) Surveillance (information that may help an individual accomplish tasks.)
B. Rubin and Bantz (1989) studied the uses and gratifications of "new technology" by examining VCR use. They found the following motives for VCR use:
1) library storage of movies and shows
2) watching music videos
3) Using exercise tapes
4) renting movies
5) letting children view
6) time-shifting
7) Socializing by viewing with others
8) Critical viewing including TV watching and studying tapes
Propounded by Elisabeth Noelle-Neumann, this theory states that the media publicizes opinions that are mainstream and people adjust their opinions according to their perceptions to avoid being isolated. Individuals who perceive their own opinion as being accepted will express it, whilst those who think themselves as being a minority, suppress their views. Innovators and change agents are unafraid to voice different opinions, as they do not fear isolation.
Festinger formulated the consistency theories that talked about people"s need for consistency in their beliefs and judgements. In order to reduce dissonance created by inconsistencies in belief, judgments and action people expose themselves to information that is consistent with their ideas and actions, and they shut out other communications.
9) McCOMBS AND SHAW"S AGENDA SETTING THEORY
This theory puts forth the ability of the media to influence the significance of events in the public's mind. The media set the agenda for the audience's discussion and mentally order and organize their world. The theory is consistent with a "use and gratification" approach. McCombs and Shaw assert that the agenda-setting function of the media causes the correlation between the media and public ordering of priorities. The people most affected by the media agenda are those who have a high need for orientation
10) Media Dependency Theory
Developed by Ball-Rokeach and DeFluer, the key idea behind this theory is that audiences depend on media information to meet needs and reach goals, and social institutions and media systems interact with audiences to create needs, interests, and motives in the person. The degree of dependence is influenced by the number and centrality of information functions and social stability. Some questions that this theory raised were :
Do media create needs?
Do people turn to media to achieve gratification and satisfy needs?
Are media needs personal, social, cultural, political, or all of these?
"The media are our friends"??
11) STEPHENSON"S PLAY THEORY
Play is an activity pursued for pleasure. The daily withdrawal of people into the mass media in their after hours is a matter of subjectivity. The effect of mass communication is not escapism nor seducing the masses. Rather it is seen as anti-anxiety producing, and are regarded as communication-pleasure.
12) MODELING BEHAVIOUR THEORY
Behaviors which are modeled from media experiences can become habitual if found useful and/or if they are reinforced in the environment. This is not about violent or criminal behavior.
13) STALAGMITE THEORIES
These theories suggest that mediated experiences induce long term effects that are very difficult to measure. The effects are like stalagmite drippings building up over time. Meaning Theory and the Cultivation Theory are two of the most significant Stalagmite theories.
MEANING THEORY
Media experiences mould meanings by putting things in a particular framework. Does "NYPD Blue" depict the real world of New York City police detectives? Questions like this are coming from a Meaning Theory focus on media.
CULTIVATION THEORY
George Gerbner tried to determine the influence of television on viewers" ideas of the environment they lived in. He found that dominance of TV created a common view of the world and that it homogenized different cultures. TV portrayed the society as a bad place to live in leading to people becoming distrustful of the world. Over time, particular symbols, images, messages, meanings become dominant and are absorbed as the truth. Cultural stereotypes, ways of assessing value and hierarchies are established.
Source : From the Internet at www.colorado.edu/.../Theory/ cultivation/sld001.htm
14) Diffusion of innovations theory
Pioneered in 1943 by Bryce Ryan and Neil Gross of Iowa State University this theory traces the process by which a new idea or practice is communicated through certain channels over time among members of a social system. The model describes the factors that influence people's thoughts and actions and the process of adopting a new technology or idea.
15) Social learning theory
Formulated by Albert Bandura at Stanford University, this specifies that mass-media messages give audience members an opportunity to identify with attractive characters that demonstrate behavior, engage emotions, and allow mental rehearsal and modeling of new behavior. The behavior of models in the mass media also offers vicarious reinforcement to motivate audience members' adoption of the behavior.
Baran and Davis (2000) classify mass communication theories into three broad categories:
1. microscopic theories that focus on the everyday life of people who process information - for example, uses and gratifications, active audience theory, and reception studies;
2. middle range theories that support the limited effects perspective of the media - for example, information flow theory, diffusion theory, and
3. macroscopic theories that are concerned with media's impact on culture and society - for example, cultural studies theory.
Theories of mass communication have always focused on the "cause and effects" notion, i.e. the effects of the media and the process leading to those effects, on the audience's mind. Harold Lasswell and Berelson have succinctly expressed this idea. Lasswell's essential question is timeless (1949): "Who says what in what channel to whom with what effects?" Berelson said: "Some kinds of communication, on some kinds of issues, brought to the attention of some kinds of people, under some kinds of conditions, have some kinds of effects." (1949).
Source: CCMS-Infobase at http://www.cultsock.ndirect.co.uk/
16) The Osgood and Schramm circular model emphasizes the circular nature of communication.
Shannon and Weaver produced a general model of communication known after them as the Shannon-Weaver Model. It involved breaking down an information system into sub-systems so as to evaluate the efficiency of various communication channels and codes. They propose that all communication must include six elements:
Source
Encoder
Channel
Message
Decoder
Receiver
This model is often referred to as an " information model" of communication. A drawback is that the model looks at communication as a one-way process. That is remedied by the addition of the feedback loop. Noise indicates those factors that disturb or otherwise influence messages as they are being transmitted
Berlo"s SMCR (SOURCE, MESSAGE, CHANNEL, and RECEIVER) model focuses on the individual characteristics of communication and stresses the role of the relationship between the source and the receiver as an important variable in the communication process. The more highly developed the communication skills of the source and the receiver, the more effectively the message will be encoded and decoded.
Berlo's model represents a communication process that occurs as a SOURCE drafts messages based on one's communication skills, attitudes, knowledge, and social and cultural system. These MESSAGES are transmitted along CHANNELS, which can include sight, hearing, touch, smell, and taste. A RECEIVER interprets messages based on the individual's communication skills, attitudes, knowledge, and social and cultural system. The limitations of the model are its lack of feedback
Source: from the Internet
Mass-media:
It is a collective phrase that represents not only the press, cinema, radio, television and internet, but also to some extent, books magazines, pamphlets , direct mail literature, posters, folk media, and natural communication methods such as rumours, education and preaching. It is so termed because its reach extends to vast heterogeneous populations. Generally the mass media employ technological means to communicate to the masses. They are founded on the idea of mass production and distribution. Wiebe defined mass media as those readily available to the general public.
Selective attention:
The media are full of competing messages. The process of screening vast amount of information in which one has no interest through mental filters is called selective attention, for example, an adult will be more tuned to listening to the news while a child would rather watch a cartoon show.
Selective perception:
This is the tendency to interpret communication messages in terms of one"s existing attitudes. People of distinct psychological character same media content in different ways. This depends on factors such as age, values, family, opinions etc. Selective perception is influenced by social relationships.
Selective retention:
The ability of an individual to retain certain messages in his mind while ignoring others is called selective retention. This is influenced by various psychological and physiological factors such as choice, values, culture, emotions etc.
Selective exposure:
Some individuals are exposed to certain media effects/messages while some are not. This screening aspect depends on many factors such as reach of media, accessibility, age, cultural acceptability, taboos, etc.
Opinion leaders/change agents:
The opinions of people in a group are influenced by what they hear from "opinion leaders". An individual who is a member of a group manifests certain characteristics in his thinking and behaviour that contribute to the formation of "public opinion". The opinion of the leader is based on rational thinking due to education and experience. They weigh the pros and cons of the information they receive and then give their judgement on it.
Encoder:
In the process of communication, the sender or source of the message is referred to as the encoder.
Decoder:
The person receiving the message and decodes it is referred to as the decoder.
Feedback:
Feedback, a term form cybernetics, the study of messages. It refers to an inquiry, response or experiment. Feedback can be positive (when the required result is achieved) or negative; instantaneous(when the response is immediate) or delayed. Feedback is used to gauge the effectivenss of a particular message put forth or situation that has taken place.
Noise:
In all communication, there is a sender, a message/communication and a receiver. The meaning of a message is greatly dependent on the culture in which it is transmitted. The sender encodes a message, the receiver decodes it. Between the sender, the message and receiver, noise gets in the way and complicates the process. A noiseless communication does not exist. There always is some kind of noise entering the communication. Noise can be physical noise for example static or psychological i.e. when culture, taboos or values come into play to disrupt the normal transmission process of communication. Misunderstanding of a particular message i.e. distortion of meaning is a form of noise, example, the game of Chinese Whisper"a person starts off with a particular message and the original message may be distorted by the time it comes to the final player.
Review questions and assignments
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